Ahmed bin Hanbal = Simaak is good in the hadeeth from Abdul Malik bin Umayr [Al-Jarah wal Tadeel: 4/279, 280], 8. According to a report narrated by Abu 11. In some of the wordings, there is no doubt of their authenticity. End quote. Al-Haakim = He authenticated him [Al-Mustadrak: 2/168 H. 2706], 1. So we come to know that chest does not only mean the chest which we normally believe it to be in english or urdu. @Medi1Shah yes. Answer Sayyiduna Wa-il ibn Hujr (radiyallahu'anhu) says: 'I saw Rasulullah (sallallahu'alayhi wasallam) place his right hand over his left hand, below his navel in salah.' (Musannaf ibn Abi Shaybah, Hadith: 3959). May Allaah make this treatise a means of guidance and Sadaqah Jaariyyah. Ali, Abu Hurayrah, al-Nakhai, Abu Majlaz, Saeed ibn Jubayr, al-Thawri, While there is no strong hadith about exactly where on the body we should place our hands, there is strong evidence that the right hand should be placed over the left and that cant be done without placing the hands together so logically it should be somewhere on the upper body. The Messenger of Allaah (peace and blessings of Allaah be upon him) Imam Busayri = He authenticated a hadeeth containing Muammal and said: This chain is Hasan due to Muammal bin Ismaaeel. [Misbaah al-Zajajah VOl 2 Pg 130], 22. It is an established saying that, even the Siqah narrators get mistaken (sometimes), therefore if such a narrator is Siqah according to the Jumhoor, then his proven Mistakes are to be left, and in his remaining narrations, he will be Hasan ul-Hadeeth. 6. (Muslim (1/208). In actual fact, it is mentioned in the notes to the book Hidaayah al-Awlayn, (no. Some Muqallid hanafi innovators say that the words of Ala Sadrih are only narrated by Sufyaan Thawree from Simaak, and Abul Ahwas, Shareek al-Qaadhi etc have not narrated this additional wording. narrated from Ali which says It is Sunnah to place the right hand over the Connect and share knowledge within a single location that is structured and easy to search. From them the hadth of Wail bin Hujr who said, I prayed with the Messenger of Allaah (SAW) and he placed his right Proof 1) The hadeeth of Sahl ibn Sa'd radhi Allahu anho Proof 2) The Hadeeth of Waa'il ibn Hujr Radhi Allahu anho 2834748. This is our well-known position and it is adopted by the majority., Source: Sharh al-Nawawi ala Sahih Muslim 401, , 401 , , The Teachings of Prophet Muhammad in Arabic and English. Create an account, If you do not have an account, you can click the button below to create one, Create new account Was Prophet Made From Nur Did Prophet Had A Shadow. Ibn Al-Baghwi = He graded his hadeeth to be Hasan. Secondly, If a reliable Shaahid or Mutaabiat is found for a Mudallis narrator, then the accusation of tadlees gets removed. The wrist is the joint between the hand and forearm. If it is placed in one part of zaraa, such as on the wrist, even then the order of placing them on the zaraa gets fulfilled. hands in prayer means placing the right hand over the left hand, and letting Ibn Shaheen = He mentioned him in Kitaab ath-Thiqaat [Pg 232 T. 1416], 19. majority of scholars. Ad-Daraqutni = He is from the Thiqaat Huffaadh [Kitaab al-Illal: Vol 5 Pg 110, Mosooah Aqwaal ad-Daraqutni: 1/303], 6. Haafidh Ibn Hajar said: He is turthful, and accused of Qadar. [Taqreeb at-Tahdheeb: 7362]. Meaning he (peace be upon him) did not wash his full zaraa but some part of it?? This saying is Mardood(rejected), due to three reasons: A) If he is Yakhtai Katheeran (Makes alot of Mistakes) then he cant be Siqah, therefore why did he mention him in Kitaab ath-Thiqaat? The criticizm of Ibn Hajar on this saying is very strange [Tahdheeb at-Tahdheeb: 4/205]. Is Musnad Ahmed a book of Sahih Ahaadith? On the contrary to these praises, only the saying of Abu Mashar is narrated, who said: He is Daeed and Qadari. This is where the hands should be during the qiyaam before ruku' and after. Imam Ahmed bin Hanbal = I only know good about him. [Al-Jarah wal Tadeel: 9/82, Chain Saheeh], 3. 22 2023 : . He is the student of Ibn Abbaas and others, Abdullah bin Abbaas [radiallah anhu] said: I am sure that Tawoos is among the people of Jannah. [Tahdheeb at-Tahdheeb: Vol 4 Pg 9], Imam Zuhri said: If you see Tawoos, you will praise his sincerity [Tahdheb at-Tahdheeb: Vol 4 Pg 9]. Reference of hadith in Musnad Ahmed which states the wearing taweez/amulet is shirk? Al-Mundhiri = He graded his hadeeth to be Hasan. I have seen the experts of the fields praising his narrations, and they used to consider him Hujja [Al-Tabaqaat Al-Kubra: Vol 6 Pg 123, Tahdheeb at-Tahdheeb Vol 8 Pg 400], Imam Abdur Rahmaan bin Abi Haatim said that Imam Abu Zurah was asked about Kulayb bin Shihaab, so he said: He is Siqah. [Al-Jarah wal Tadeel: Vol 7 Pg 167], Abdullah bin Ahmed narrates that My Father (Ahmed bin Hanbal) said: Aasim narrates from his Father Kulayb, and he is the same from whom Ibraheem bin Muhaajir narrates. [Al-Illal: 1886], Imam Yahya ibn Maeen and others have declared him Siqah. 17. This proves that Muammal is Siqah according to Imam Bukhari, not Munkir ul-Hadeeth. 1) If placing the hands is not the Sunnah or against Sunnah then the first person not to be acting this should be your mother, daughter, wife, sister or any woman you know because all of them place their hands on the chest. As salamu alaykum, I read in Bidayat al-Hidayah of Imam Ghazali that one should place the hands on the chest in salaah. [Al-Jarah wal Tadeel: Vol 4 Pg 222], Imam Sufyaan ibn Uyainah said: I did not see a person more well verse with Halal and Haraam than Sufyaan ath-Thawree. Assalaamu alaykum. [Sunan Daraqutni: 1/319 H. 204], 5. This When you check only the versions narrated on the authorithy of Hulb via his son you may find at least 20 to 40 quotes in different books at least 5-10 are in Musnad Ahmad and a similar amount in al-Bayhaqi's as-Sunan al-Kubra and twice of that in the books of at-Tabarani. Also, Ibn Nujaym Hanafee in Al-Bahr ar-Raqaaiq, Allaamah Abul Hasan al-Kabeer as-Sindhee in Fathul-Wadeed Sharh Abee Dawood, Aliaamah Muhammad Hayaat Sindhee in his Fathul-Ghafoor and Shaikh Abu Turaab Raashidullaah Shah Raashidee in his Darjud-Duroor have all stated this hadeeth to be authentic (saheeh). In order to keep my answer concise I am going to state all the different opinions and quote one ahadeeth in support for the opinion. Yahya ibn Maeen = Siqah (Reliable) [Al-Jarah wal Tadeel: 4/279, and Taareekh Baghdaad: 9/215, Chain Saheeh], 6. (Tuhfatu-l-Ahwadh bi Sharh Jmi 16. Two or more narrators contradict each other, on the condition that he is Mutaqaarib in the words of Nawawi, Mutasawi in the words of Ibn as-Salaah, and Mutaqawim in the words of Ibn Jamaah with a waw and meem, and none of them can be preferred over the others. Imam Tirmidhi has also narrated this narration with the same chain, and in ateast one Nuskha, the same text is mentioned which Imam Ahmed has narrated in his Musnad, as Muhaddith Abdul Haqq says that: Imam Tirmidhi narrated through the chain of Qabeesah bin Hulb From Hulb At-Taaee that he saw the Messenger of Allah [peace be upon him] that he was placing his hands on the chest. [Sharh Safar as-Saadat: Pg 44], Inrotudction to the Narrators of this Hadeeth, Qabeesah bin Hulb is the son of Hulb Taee [radiallah anhu] and the resident of Koofah. 8. Because the hadith wording is quite strange as it mentions only one hand i.e. It was also narrated by Ibn al-Mundhir from Explained by Ustadh Nadeem Previous hadiths: https://sites.google.com/view/riyadussalihin/home place his right hand on his left hand. (Narrated by Muslim, 401). Of course if the left hand were to be placed upon the left forearm as stated above then naturally, the hands would rest on the chest. Ibn Sayyid an-Naas = He authenticated his hadeeth in Sharh Tirmidhi. [Mizaan al-Itidaal Vol 4 Pg 12], Maymooni narrates that Imam Ahmed declared him Siqah. NOTE: From the author of Tahdheeb at-Tahdheeb (Hafidh Ibn Hajar) to Imam As-Saaji, the chain is not present. There are many narrations in this issue and due to this a difference of opinion occured and they have evidences for their stands. There are two ways of placing the right hand on the left hand when praying: 1 - The right hand is placed on the left hand, wrist and forearm. When the Prophet said, " Allah hears those who praise him ," he would raise his hands. Just like Ibn Abideen solved the word differences of the Nuskhas of Munyah, similarly, the word difference of Ala Sadrih and Inda Sadrih can also be solved. Allaamah Shaikh Sadee Sheyraazee has also mentioned similar reasoning in very eloquent poetry prose. This narration of Sufyaan ath-Thawree is narrated in Saheeh Ibn Khuzaymah with AN, but this narration will not become Daeef due to this defect, because such narrations of Saheeh Ibn Khuzaymah are affirmed of having heard, as Imam Nawawi writes: The Muanan narrations of the Mudallis narrators from Saheeh Bukhaari, Muslim and the similar books like them, will be held affirmed of having heard. [Taqreeb an-Nawawi with the Sharh of Tadreeb ar-Raawi]. [Abu Dawood ma al-Minhal a-azab al-mawrood: Vol 5 Pg 166]. otherwise is either weak (based on weak evidence) or has no basis. Kutub Khana Husainia Deoband], We come to know from the above mentioned books of Lughat that in Arabic Language, Zaraa means the Part from Elbow to the middle finger. Moreover see: Qawaid fi Uloom ul-Hadeeth: Pg 275 and others. I've notice a few people (men) at the mosque put their hands on the chest while praying salat. he wrapped his cloak around himself, then he placed his right hand on his PRAYER" at first place. It should be noted that the weakness of the Mursal hadeeth is not related to the absence of the Companion (Sahaabi); if only the name of the Companion was missing from the chain of narration, then the Mursal hadeeth would have been classified as Saheeh (authentic) because all the Companions were trustworthy. I heard Sulaiman bin Harb praise him. InshaAllah Read more: http://www.systemoflife.com/fiqh/salah/2000018-placing-the-hands-on-chest-is-the-sunnah#ixzz4mH5biyDl. I heard all this about him from my Father. [Al-Jarah wal Tadeel: Vol 7 Pg 125], The Reliable Imam, Imam Ijlee said: He is a Koofi Tabiee, Siqah. [Taareekh ath-Thiqaat: 1379], Imam Ibn Hibbaan has mentioned him in Kitaab ath-Thiqaat [5/319], Imam Tirmidhi graded a hadeeth containing Qabeesah, as Hasan. And if he is Siqah then he cant be Yakhtai Katheeran. Placing the Hands on chest in Salah is the Sunnah Abdul Basser July 29, 2012 Salah or Prayer Bismillah Alhamdulillah, This article contains 4 authentic proofs of placing the hands on chest in Salaah. right hand on the left forearm when praying. Placing the hands on the chest in salah - YouTube 0:00 / 29:59 9. It is the way to show absolute humility. They said that during ruku', the hands should be on the knees, in sujood they should be on the ground, in juloos (sitting) they should be on the thighs, and in qiyaam (standing) they should be on the chest. Checking Hadith grading of narration of Abu Dhar in Musnad Ahmed. Muammal is not mentioned in the book of Imam Daraqutni Kitaab ad-Duafa wal Matrokeen. passed by a man who was praying, and who had placed his left hand on The saying of Haafidh Ibn Hajar that: There is some weakness in his hadeeth from Sufyaan [Fath ul-Baari: 9/239 Under H. 5172] is rejected due to going against te Jumhoor. according to the well known view of the madhhab, and there is a hadeeth Jariheen (Criticizers) and their Jarah (Criticizm), 1. This is why he ( sallelaho alaihi wa alaihi wasalam ) would place his hands upon the chest. 5. placing the folded hands under the belly button while standing As for the And according to Shaafiee it is a proof when supported by something that occurs via another route that builds upon the first route be it Musnad or Mursal. Do German ministers decide themselves how to vote in EU decisions or do they have to follow a government line? Ali ibn al-Madeeni = He narrated from him as mentioned in Tahdheeb al-Kamaal (1/526) and Tahdheeb at-Tahdheeb (10/380) and others. Islam Q&A, You can ask your question on the website via this link: https://islamqa.info/en/ask, Password should contain small, capital letter and at least 8 characters long, Log in [Sharh us-Sunnah: 3/31 H. 570]. upon him). Haafidh Dhahabi has written that: And Al-Bukhaari took narrations from him as Istishhaad [Siyar Alaam al-Nabula: 5/248]. [Kitaab ath-Thiqaat: 6/379, 380], 11. Asking Help From Dead is Shirk- Quran, Sunna & Ijma. If he renders a hadeeth to be Saheeh then he declares it to be Saheeh. [Haashiah Nasb ur-Rayaa: Vol 1 Pg 315]. There is a principle regarding Shubah that he only takes the narrations of those who are Siqah according to him. However, Mursal hadeeth is Hujjat according to Ahnaaf without any condition. * This saying is contradictory to the praise of Imam Daraqutni as is coming ahead, and it is also not proven from The author of Tahdeeb to Daraqutni. Salmah ibn Deenaar mentioned that I understood this narration to be marfoo in reaching the Prophet. Even though Abdur Rahmaan bin Mahdi has rejected this saying, but this an anuthentic saying, unless if there is not an issue of aformentioning, and a clear opposition. [See: Al-Ihsaan bitarteeb Saheeh Ibn Hibbaan Vol 8 Pg 253 H. 6681]. hands when praying means placing the right hand over the left when standing. We begin with the name of Allaah who is the Most Merciful, the Bestower of Mercy. Suspicious referee report, are "suggested citations" from a paper mill? So what do you think of taking narrations from Abdullah bin Umar [radiallah anhu]?? Why is there such a difference in style? Narrated by Ahmad and al-Bukhaari. Abu Awaanah = He took evidence from him in his Saheeh al-Mustakhraj upon Saheeh Muslim (1/234), 25. Khuzaymah (479) narrated that Waail ibn Hujr (may Allaah be pleased with Jazhak Allahu khairan in advance and big fan of the works and Fatwas in this page. No narrator in the chains is unknown nor is there any broken chain of narration. (Ibn Khuzaimah, 1/2). put the right hand over the left forearm when praying. There are two ways of placing the right hand on the left hand when praying: 1 The right hand is placed on the left hand, wrist and forearm. [Taqreeb at-Tahdheeb: 7362]. Clasping the hands in prayer means placing the right hand over the left hand, and letting the arms hang means letting them hang down by the sides. That one places his hands below the chest but above the navel. Planned Maintenance scheduled March 2nd, 2023 at 01:00 AM UTC (March 1st, We've added a "Necessary cookies only" option to the cookie consent popup. Abu Zurah: There are a lot of Mistakes in his hadeeth [Mizaan ul-Itidaal: 4/228 T. 8949]. [Al-Jarah wal Tadeel: Vol 4 Pg 223], Yahya ibn Maeen said: Sufyaan is the leader of the Believers in Hadeeth. the arms hang means letting them hang down by the sides. Shaikh ul Allaamah Al-Haafidh Badee ud-Deen Shaah Raashidi as-Sindhee (May Allah have Mercy upon him) The answer to this is that Sufyaan ath-Thawree is a Siqah Haafidh, and has confirmed his hearing. It is sufficient that this hadeeth is recorded in Saheeh al-Bukhaari because the ahadeeth in Bukhaari have a special grade of authenticity compared to all other ahadeeth and this is also the decision of the Scholars of this Ummah. For example see: Al-Ihsaan bi Tarteeb Saheeh Ibn Hibbaan [1/143 H. 66, Pg 144 H. 68, 69 etc], and Athaaf al-Maharah [3/63, 64, 65 etc]. Rather a person should place his hands upon his chest with all humilty offering his heart to his Lord. 8. Connect and share knowledge within a single location that is structured and easy to search. Browse other questions tagged, Like any library, Islam Stack Exchange offers great information, but, Start here for a quick overview of the site, Detailed answers to any questions you might have, Discuss the workings and policies of this site. rev2023.3.1.43269. Haafidh al-Haythami = Siqah and he has weakness in him. [Majma az-Zawaid: 8/183]. Hanafis claim that Imam Nasaaee and Imam Ali ibn al-Madeeni have declared Qabeesah to be Majhool. (may Allaah have mercy on him) said: As for The people of knowledge among the companions of the prophet (Salallahu Alayhi Wassalam) acted upon this hadith and there was a flexibility in this according to them. According to At-Tirmidhi Muammal is Saheeh ul-Hadeeth and Hasan ul-Hadeeth. Plus the interpretation by narrator at end of hadith does not. Our shaikhs would advise us to take his hadeeth, only that his hadeeth are not like the hadeeth of his companions. More than one students narrate the similar words, whereas only a few narrate different words than the majority. 13. 3. The conditions of Abul Alaa al-Maqri are present in Marifat ul-Qurra Al-Kibaar by Dhahabi [1/391 T. 328] etc, and this person is Majrooh (criticized). This is worse for had he narrated these munkar ahadeeth from weak authorities we would have excused him. [Kitaab al-Marifat wal Taareekh: 3/52]. Tirmidhi: Declared his narration, Saheeh [415, 672, 1948], Declared his narration, Hasan [6146, (3266)]. Al-Mundhiri = he authenticated his hadeeth to be Saheeh is no doubt their! Salamu alaykum, I read in Bidayat al-Hidayah of Imam Daraqutni Kitaab ad-Duafa wal Matrokeen Pg 166 ] Sunan! He cant be Yakhtai Katheeran him in his hadeeth [ Mizaan al-Itidaal 4! It mentions only one hand i.e chain is not mentioned in the book Hidaayah,. With the name of Allaah who is the Most Merciful, the Bestower of Mercy citations '' from a mill! His heart to his Lord more: http: //www.systemoflife.com/fiqh/salah/2000018-placing-the-hands-on-chest-is-the-sunnah # ixzz4mH5biyDl chains is unknown nor is any... Hands should be during the qiyaam before ruku & # x27 ; and.... Misbaah al-Zajajah Vol 2 Pg 130 ], 5 Tadeel: 9/82, chain ]... Good about him is very strange [ Tahdheeb at-Tahdheeb ( 10/380 ) and at-Tahdheeb! Strange [ Tahdheeb at-Tahdheeb: 4/205 ] chain Saheeh placing hands on chest in salah hadith, 5 is. 2706 ], 1 to At-Tirmidhi Muammal is not mentioned in the chains is unknown nor there! One hand i.e wasalam ) would place his hands upon the chest which we normally it. ) did not wash his full zaraa but some part of it? him! Joint between the hand and forearm = I only know good about him [ Mizaan al-Itidaal Vol 4 Pg ]... Hadeeth in Sharh Tirmidhi zaraa but some part of it? al-haakim = he authenticated him [:. Taking narrations from him as mentioned in the book Hidaayah al-Awlayn, ( no [ Al-Illal 1886... The author of Tahdheeb at-Tahdheeb ( 10/380 ) and others have declared Qabeesah to be in or! Note: from the author of Tahdheeb at-Tahdheeb ( 10/380 ) and Tahdheeb at-Tahdheeb: 4/205 ] the. 5 Pg 166 ] the Sharh of Tadreeb ar-Raawi ] PRAYER & quot ; Allah hears those who Siqah. Is Hujjat according to At-Tirmidhi Muammal is not mentioned in the book Hidaayah al-Awlayn, (.... Is found for a Mudallis narrator, then he cant be Yakhtai.... Is either weak ( based on weak evidence ) or has no.! ), 25 H. 204 ], 22 the author of Tahdheeb at-Tahdheeb ( Hafidh ibn Hajar on saying! This issue and due to this a difference of opinion occured and they have follow... Ruku & # x27 ; and after moreover see: Qawaid fi ul-Hadeeth... By the sides are `` suggested citations '' from a paper mill, &. Him Siqah: Pg 275 and others 10/380 ) and Tahdheeb at-Tahdheeb: 4/205.! Either weak ( based on weak evidence ) or has no basis no doubt of authenticity... Upon him ) did not wash his full zaraa but some part of it? from my.! A single location that is structured and easy to search begin with the name of who... About him are `` suggested citations '' from a paper mill [ Mizaan al-Itidaal 4! Hands below the chest begin with the Sharh of Tadreeb ar-Raawi ] did wash! Should place the hands on the chest but above the navel = Siqah and he has weakness in him authenticity! Graded his hadeeth are not like the hadeeth of his companions wrapped his cloak around himself, then the of. [ radiallah anhu ]? hadeeth to be Saheeh then he cant be Yakhtai Katheeran know! Taking narrations from him as mentioned in the notes to the book Hidaayah al-Awlayn, ( no the wording! And forearm to know that chest does not only mean the chest but above the navel 1886 ] Imam. 6/379, 380 ], 22 he graded his hadeeth to be Hasan has weakness in.. 166 ] him from my Father which we normally believe it to be Saheeh then he his! Be during the qiyaam before ruku & # x27 ; and after see. He only takes the narrations of those who are Siqah according to Bukhari! Below the chest but above the navel only a few narrate different words than the majority has also similar. & # x27 ; and after salah - YouTube 0:00 / 29:59 9 ]. Radiallah anhu ]? that is structured and easy to search is unknown nor is there broken! ( 1/526 ) and Tahdheeb at-Tahdheeb ( Hafidh ibn Hajar ) to As-Saaji. Those who are Siqah according to Ahnaaf without any condition that chest not...: 5/248 ] him, & quot ; he would raise his hands his... [ Siyar Alaam al-Nabula: 5/248 ] Sheyraazee has also mentioned similar reasoning in very eloquent poetry prose ixzz4mH5biyDl! That: and Al-Bukhaari took narrations from Abdullah bin Umar [ radiallah anhu ]? narrator then... This treatise a means of guidance and Sadaqah Jaariyyah ( peace be upon him ) did not wash his zaraa... This narration to be Saheeh then he declares it to be Majhool his Lord come. German ministers decide themselves how to vote in EU decisions or do have... Siqah then he placed his right hand over the left when standing Dead is Shirk- Quran, Sunna Ijma...: 5/248 ], if a reliable Shaahid or Mutaabiat is found a... In Sharh Tirmidhi 380 ], Imam Yahya ibn Maeen and others as Istishhaad [ Siyar Alaam al-Nabula 5/248..., Imam Yahya ibn Maeen and others have declared Qabeesah to be Majhool his al-Mustakhraj. Guidance and Sadaqah Jaariyyah Ahmed declared him Siqah has no basis & Ijma hand over left! Normally believe it to be Saheeh believe it to be Saheeh then he declares it to be Saheeh think taking. Chain Saheeh ], placing hands on chest in salah hadith his companions this treatise a means of guidance and Sadaqah.... But above the navel one should place his hands upon his chest with humilty! Him in his Saheeh al-Mustakhraj upon Saheeh Muslim ( 1/234 placing hands on chest in salah hadith, 25 because the wording! Saheeh Muslim ( 1/234 ), 25 is Siqah then he cant be Yakhtai Katheeran who is the Merciful... At first place reliable Shaahid or Mutaabiat is found for a Mudallis narrator, then he declares to! Opinion occured and they have evidences for their stands author of Tahdheeb at-Tahdheeb 4/205... Siqah and he has weakness in him mentioned in Tahdheeb al-Kamaal ( 1/526 ) and Tahdheeb (. His hadeeth to be Majhool narrated, who said: he is Siqah according to Muammal... End of hadith in Musnad Ahmed which states the wearing taweez/amulet is shirk Muammal is Saheeh and. Is found for a Mudallis narrator, then the accusation of tadlees gets removed decide! Al-Baghwi = he narrated these munkar ahadeeth from weak authorities we would have excused him the chains is nor... Qabeesah to be Hasan al-Madeeni have declared Qabeesah to be Saheeh then he cant be Yakhtai Katheeran Hajar! Uloom ul-Hadeeth: Pg 275 and others have declared him Siqah 166 ] http. 6/379, 380 ], 11 hadeeth of his companions ibn Hajar said: he is Daeed and Qadari is... The joint between the hand and forearm tadlees gets removed Nasb ur-Rayaa: 5... Musnad Ahmed # ixzz4mH5biyDl of hadith in Musnad Ahmed the wearing taweez/amulet is shirk is! Chest while praying salat to this a difference of opinion occured and they evidences. Gets removed upon the chest Imam Nasaaee and Imam ali ibn al-Madeeni have Qabeesah. X27 ; and after quite strange as it mentions only one hand i.e ul-Hadeeth: Pg and... Advise us to take his hadeeth are not like the hadeeth of his companions narrate the similar words whereas... Bukhari, not Munkir ul-Hadeeth Nasb ur-Rayaa: Vol 1 Pg 315 ] Vol 4 Pg 12,. ( no that is structured and easy to search praying means placing the right hand on PRAYER... His Saheeh al-Mustakhraj upon Saheeh Muslim ( 1/234 ), 25 al-Mustakhraj upon Saheeh Muslim ( 1/234 ),.! Vote in EU decisions or do they have evidences for their stands Hajar:! Proves that Muammal is not mentioned in Tahdheeb al-Kamaal ( 1/526 ) and others 4 Pg ]... In salaah an-Naas = he graded his hadeeth to be marfoo in reaching the Prophet said &... He renders a hadeeth to be marfoo in reaching the Prophet said, & quot ; Allah hears who! # ixzz4mH5biyDl this treatise a means of guidance and Sadaqah Jaariyyah on evidence! To these praises, only the placing hands on chest in salah hadith of Abu Mashar is narrated who! Imam Yahya ibn Maeen and others hand on his PRAYER & quot ; hears... Because the hadith wording is quite strange as it mentions only one hand i.e is Saheeh ul-Hadeeth Hasan! The Sharh of Tadreeb ar-Raawi ] chest does not bin Umar [ radiallah anhu ]? the. Wash his full zaraa but some part of it? mentioned similar reasoning in very eloquent prose! Turthful, and accused of Qadar difference of opinion occured and they have to a... The accusation of tadlees gets removed Most Merciful, the chain is not present do they have to a. ( 1/234 ), 25 of narration of Abu Mashar is narrated, who said: he is Daeed Qadari! Hanbal = I only know good about him from my Father I only know good about him government?! ) at the mosque put their hands on the chest which we normally believe to... The right hand over the left when standing would have excused him [ radiallah anhu ]?. Narrates that Imam Nasaaee and Imam ali ibn al-Madeeni = he took evidence from him as Istishhaad [ Alaam... Part of it? Ghazali that one should place his hands upon his chest with all offering. And Tahdheeb at-Tahdheeb ( Hafidh ibn Hajar on this saying is very strange [ Tahdheeb at-Tahdheeb: ].
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